Skip to main content

My New Book on Art


I have a new book, actually a booklet, coming out very soon. It's called Art to the Glory of God (Wifp and Stock). It is written for Christian artists who are looking for more than theory about Christianity and art. The booklet offers practical steps the artist can take to do art to the glory of God. Below is the Introduction to the booklet which will give you the general idea. I hope you will look for it when it comes out, likely in February/March.

INTRODUCTION
Years ago, I was privileged to be a student at the Yale University Institute of Sacred Music. The Institute is an interdisciplinary think-tank that is shared by the Yale Divinity School and the Yale Graduate School of Music. I attended classes in both schools. The principle focus of the Institute is to further study and dialogue on the relationship of Christianity and culture. My role at the Institute also permitted me to take courses at the department of Christianity and the Arts, where I studied art history (principally painting and architecture) and many of the underlying religious themes found in numerous art masterpieces. During my few years at the Institute, I arrived at many conclusions regarding the relationship between Christianity and culture—all of which have since matured.

One result of my deliberations over this mutual relationship is a book, which I wrote, titled, The Road From Eden: Studies in Christianity and Culture. The book has a great deal to say about many areas of society and culture, art and art history in particular. Though my formal training is in the area of music, I learned many years ago that the best place to discern the imprint of Christianity upon the forms of Western culture is found in the medium of art—painting and architecture in particular. Frankly, the history of culture is embodied in the history of art. As I have stated many times before, the student that knows little of art history knows little of cultural history.

An unexpected byproduct of The Road From Eden was a desire on my part to think more critically about what makes art great. Knowledge of art history is one thing. But knowledge of how one goes about creating a masterpiece is quite another. Truth be told, I can’t paint, sculpt; even my stick-figures leave something to be desired. Nonetheless, there came a point in my study of Christianity’s contribution to the contrasts, currents, and trends in Western culture that caused me to pause, and self-reflect, “Wait a minute, what is it about all of these magnificent creations of art that sets them on a higher plane from lesser examples? So, my interest in “what” happened in art history shifted to “how” art becomes great—the mechanics of art. This is a difficult question, certainly because there are so many different examples from art history to examine. The criteria for what makes a composition “great” has changed from epoch to epoch. But are there not some common ingredients that make great art, great?

Added to my continuing interest is a deeper question. I am a Christian. Consequently, I am ever-mindful of the fact that all that is done on this earthly globe is done before a watching God who appraises all the works of our hands. So, for this writer, the question of great art is inextricably woven into the question of how one does art that glorifies God. Now it is possible to create something that glorifies God but, according to the critic’s eye, is poorly done. On the other hand, it is feasible to create a piece of art that stands the test of time, but which glorifies man. My purpose in this brief work is to seek a synthesis of the two ideas: to offer some suggestions on how the artist can do great art that glorifies God. Beneath all of this is my enduring quest to see the Christian community become, one more, the source of magnificent, world-shaping art.

It is my earnest hope that the artist reading this booklet, whether an apprentice, or advanced, will find within its pages a true source of encouragement and some insights that can improve his craft.

Comments

Popular posts from this blog

Spurgeon Doesn't Help Us With Trump

“ Of two evils, choose neither ." Spurgeon's quote has been posted numerous times on social media by Christians who find themselves in a moral conundrum at the very thought of voting for either Hillary Clinton or Donald Trump. Here’s the problem with Spurgeon’s idea. Biblically there is no such thing as a choice between two evils. Let me explain. Moral philosophers and theologians have long spoken of the problem of "tragic moral choice", also known as the “incommensurability in values.” The man on the street simply calls it “choosing between the lesser of two evils.”   The best known example of tragic moral choice is the one about the Nazis during WW II. Do you handover the Jews knowing that your choice makes you complicit in their deaths? Or do you lie and violate the Ninth Commandment? The Lutheran scholar, John Warwick Montgomery, has argued that such choices are unavoidable and of necessity cause us to sin. The Bible, however, takes a dim view of the

Tullian Tchividjian Bounces Back?

It is unfortunate but every so often a Christian, including a pastor, wanders away from the sheepfold and finds himself perilously ensnared by sin and in grave danger. In keeping with the duty of the church, especially its elders, it becomes necessary to vigorously seek the full repentance and restoration of the lost sheep. As in the case of the prodigal son (Luke 15:3-8) the contrite heart is one both heaven and the faithful saints celebrate.  In the case of Tullian Tchividjian we have an example of a lost under-shepherd. Having admitted to adultery, the South Florida Presbytery of the Presbyterian Church in America (PCA) deposed  Tchividjian on August 11, 2015, ruling him unfit for Christian ministry. Tchividjian followed his removal from the pastoral office by filing for divorce from his wife, Kim, on August 27 th . They were married in 1994 and together have three children. Deposition from office is a serious infliction of church discipline. The goal of all church di

Andy Stanley and the “NEW Hermeneutic”

The problem of faith and reason is longstanding in the history of theology. Augustine held that faith aids reason ( credo ut intelligam ) and that reason aids faith ( intelligo un creadam ). The church father is, however, inclined to stress the later over the former. It was with Thomas Aquinas, and his Summa Theologica , that the effort to reconcile faith and reason reached its apex. Rejecting the medieval doctrine of double truth, he placed natural reason prior to faith in effectively every area of the Christian life. The restrictions are the mysteries of the faith that reason cannot penetrate. Thomas’ affirmation of the high role of native reason in Christian belief is linked to his stress on dialectical method in study, seminally set forth by Peter Abelard. The form of study is dependent largely on logic to argue both sides of a theological question. Christian belief is thus the proper result of process or synthesis. Faith then assents to the final proposition arrived at by