Skip to main content

Unclear Policy Losing Afgan War



It ought to be clear that the Obama Administration is trying to have it both ways. It wants to appear strong in the face of world aggression while placate the far-left. The problem is that war is not a patient game. The realities of what is happening on the ground will not wait until the administration lawyers figure out how to straddle the picket-fence without turning themselves into castrato singers.

Meanwhile, people are dying. This is what happens when armies flinch. We see this pattern time and time again in Scripture. Armies that hesitate lose.

There is a further spiritual truth to glean from all of this -- a teaching point, if you will. One day a man asked Jesus if he could be one of his followers. But the man first wanted to go home to say goodbye to his family. Jesus, sensing the man's conflicted desire to be a true follower, responded, "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God." There are several good reasons why Jesus replied as he did. But one especially worth noting is that the man who hesitates in enacting the cost of discipleship, will likely hesitate when confronted on the field of spiritual warfare. The Obama administration's foreign policy began conflicted over what is best, and now we are seeing the logical outcome of the this confusion on the field of battle.

The words from a similar parable ought to be considered by every US President. Jesus said, "Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? "Or else, while the other is still far away, he sends a delegation and asks for terms of peace" (Luke 14:31-32).

See also http://www.glocktalk.com/forums/showthread.php?t=1125674

By the way, for those who don't know what a castrato singer sounds like, try this.

Comments

Popular posts from this blog

Spurgeon Doesn't Help Us With Trump

“ Of two evils, choose neither ." Spurgeon's quote has been posted numerous times on social media by Christians who find themselves in a moral conundrum at the very thought of voting for either Hillary Clinton or Donald Trump. Here’s the problem with Spurgeon’s idea. Biblically there is no such thing as a choice between two evils. Let me explain. Moral philosophers and theologians have long spoken of the problem of "tragic moral choice", also known as the “incommensurability in values.” The man on the street simply calls it “choosing between the lesser of two evils.”   The best known example of tragic moral choice is the one about the Nazis during WW II. Do you handover the Jews knowing that your choice makes you complicit in their deaths? Or do you lie and violate the Ninth Commandment? The Lutheran scholar, John Warwick Montgomery, has argued that such choices are unavoidable and of necessity cause us to sin. The Bible, however, takes a dim view of the...

Tullian Tchividjian Bounces Back?

It is unfortunate but every so often a Christian, including a pastor, wanders away from the sheepfold and finds himself perilously ensnared by sin and in grave danger. In keeping with the duty of the church, especially its elders, it becomes necessary to vigorously seek the full repentance and restoration of the lost sheep. As in the case of the prodigal son (Luke 15:3-8) the contrite heart is one both heaven and the faithful saints celebrate.  In the case of Tullian Tchividjian we have an example of a lost under-shepherd. Having admitted to adultery, the South Florida Presbytery of the Presbyterian Church in America (PCA) deposed  Tchividjian on August 11, 2015, ruling him unfit for Christian ministry. Tchividjian followed his removal from the pastoral office by filing for divorce from his wife, Kim, on August 27 th . They were married in 1994 and together have three children. Deposition from office is a serious infliction of church discipline. The goal of all ...

Andy Stanley and the “NEW Hermeneutic”

The problem of faith and reason is longstanding in the history of theology. Augustine held that faith aids reason ( credo ut intelligam ) and that reason aids faith ( intelligo un creadam ). The church father is, however, inclined to stress the later over the former. It was with Thomas Aquinas, and his Summa Theologica , that the effort to reconcile faith and reason reached its apex. Rejecting the medieval doctrine of double truth, he placed natural reason prior to faith in effectively every area of the Christian life. The restrictions are the mysteries of the faith that reason cannot penetrate. Thomas’ affirmation of the high role of native reason in Christian belief is linked to his stress on dialectical method in study, seminally set forth by Peter Abelard. The form of study is dependent largely on logic to argue both sides of a theological question. Christian belief is thus the proper result of process or synthesis. Faith then assents to the final proposition arrived at by ...