Skip to main content

Holiness is Part Of The Gospel

From an observational point of view, compare the average Christian to the average non-Christian and generally speaking what do you see? One goes to church on Sunday, the other might, but likely doesn’t. One shows some level of interest in Christian theology, the other likely has very little interest at all. One anticipates attending some sort of mid-week, Christian corporate gathering, the other probably doesn’t. Now we could go on, but let me stop to ask a question. Where do you see similarity between the two? In how they live. These days, it’s become increasingly difficult to discern any real difference between the way Christians and non-Christians live. It’s a question of ethics.

Those who make claim to the holiness of Christ, but show no manifestation of the Holy One who indwells them, are close to Jesus in their profession, but closer still to the atheist in practice. Such people are not fooling the Holy God of heaven. Paul couldn’t be more to the point. “They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed” (Titus 1:16). How can a person whose lifestyle is basically indistinguishable from the heathen world be certain of his salvation? He may confess a new life and that the Spirit of holiness now occupies him like a guard, but if what he professes isn’t seen to bear testimony with his outward acts, then how can this man, or any who observe him, have confidence that God has truly separated him unto Himself? What the puritans and Jonathan Edwards called “Experiential Religion” is not to be confused with charismatic affectations of body and soul in worship. Its concern is a passionate desire to be separate from the world and one with God and with godliness.

Comments

  1. John,

    A much needed word for many of us. I'm wondering though, based on this being a question of ethics ... How would you counsel a brother or sister who sees signs of grace and godliness, yet still struggles in various ways to ethically walk opposite of the world? What would your counsel be to those who wonder, well, pastor ...If Christ lives in me why do I still sin?

    ReplyDelete
  2. Jeremy, Christ does not promise perfection this side of heaven, but sanctification, in which the lusts of the flesh are more and more weakened. That a child of God is aware of his sin is proof that Christ is performing this act of continuing grace, for apart from it, men are not anxious over their sin.

    ReplyDelete
  3. Dying more unto sin and living more unto righteousnes ... and yet the process in progression is different for every believer. I was thrilled to read this post. It seems that the evangelical church at large today is finding it hard to hold God's grace and holiness in the same hand of principle and practice. Saved by grace to good works prepared before hand that we might walk in them. Keep writing, John. See you Sunday.

    ReplyDelete

Post a Comment

Popular posts from this blog

Spurgeon Doesn't Help Us With Trump

“ Of two evils, choose neither ." Spurgeon's quote has been posted numerous times on social media by Christians who find themselves in a moral conundrum at the very thought of voting for either Hillary Clinton or Donald Trump. Here’s the problem with Spurgeon’s idea. Biblically there is no such thing as a choice between two evils. Let me explain. Moral philosophers and theologians have long spoken of the problem of "tragic moral choice", also known as the “incommensurability in values.” The man on the street simply calls it “choosing between the lesser of two evils.”   The best known example of tragic moral choice is the one about the Nazis during WW II. Do you handover the Jews knowing that your choice makes you complicit in their deaths? Or do you lie and violate the Ninth Commandment? The Lutheran scholar, John Warwick Montgomery, has argued that such choices are unavoidable and of necessity cause us to sin. The Bible, however, takes a dim view of the...

Tullian Tchividjian Bounces Back?

It is unfortunate but every so often a Christian, including a pastor, wanders away from the sheepfold and finds himself perilously ensnared by sin and in grave danger. In keeping with the duty of the church, especially its elders, it becomes necessary to vigorously seek the full repentance and restoration of the lost sheep. As in the case of the prodigal son (Luke 15:3-8) the contrite heart is one both heaven and the faithful saints celebrate.  In the case of Tullian Tchividjian we have an example of a lost under-shepherd. Having admitted to adultery, the South Florida Presbytery of the Presbyterian Church in America (PCA) deposed  Tchividjian on August 11, 2015, ruling him unfit for Christian ministry. Tchividjian followed his removal from the pastoral office by filing for divorce from his wife, Kim, on August 27 th . They were married in 1994 and together have three children. Deposition from office is a serious infliction of church discipline. The goal of all ...

Andy Stanley and the “NEW Hermeneutic”

The problem of faith and reason is longstanding in the history of theology. Augustine held that faith aids reason ( credo ut intelligam ) and that reason aids faith ( intelligo un creadam ). The church father is, however, inclined to stress the later over the former. It was with Thomas Aquinas, and his Summa Theologica , that the effort to reconcile faith and reason reached its apex. Rejecting the medieval doctrine of double truth, he placed natural reason prior to faith in effectively every area of the Christian life. The restrictions are the mysteries of the faith that reason cannot penetrate. Thomas’ affirmation of the high role of native reason in Christian belief is linked to his stress on dialectical method in study, seminally set forth by Peter Abelard. The form of study is dependent largely on logic to argue both sides of a theological question. Christian belief is thus the proper result of process or synthesis. Faith then assents to the final proposition arrived at by ...