“The conflict between Rome and the [early] Church is really a microcosm of a larger struggle that both predates the first century and has lasted to our day. It is the story of men and their quest to be like God that is as old as the pre-cosmic warfare between God and the devil. In the temporal realm the struggle takes shape in the form of earthly potentates that claim all dominion in heaven and in the earth. The Empire is said to be the source of salvation and the government to be the great protector and provider of its people. It can deliver because the Emperor is God. But herein lies the challenge to the Church. Because the Emperor is said to be God, there must be no others. Kyrios Christus must bow to Kyrios Caesar, or else. The history of Rome . . . demonstrates that autocratic rulers and their bureaucracies that reject the God of the Bible become utopian in outlook. What they require is not merely the right to rule, but unlimited power and jurisdiction in the lives of their people . . . . The messianic nature of godless government creates conditions whereby it is virtually impossible for Christians to stay out of politics.” (John Barber, The Road from Eden, pp. 27–28)
“ Of two evils, choose neither ." Spurgeon's quote has been posted numerous times on social media by Christians who find themselves in a moral conundrum at the very thought of voting for either Hillary Clinton or Donald Trump. Here’s the problem with Spurgeon’s idea. Biblically there is no such thing as a choice between two evils. Let me explain. Moral philosophers and theologians have long spoken of the problem of "tragic moral choice", also known as the “incommensurability in values.” The man on the street simply calls it “choosing between the lesser of two evils.” The best known example of tragic moral choice is the one about the Nazis during WW II. Do you handover the Jews knowing that your choice makes you complicit in their deaths? Or do you lie and violate the Ninth Commandment? The Lutheran scholar, John Warwick Montgomery, has argued that such choices are unavoidable and of necessity cause us to sin. The Bible, however, takes a dim view of the
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