Skip to main content

What is Culture?

Leon G. Wencelius remarked, “Culture is the fulfillment of purposive molding of nature in execution of the creative will of God.”

T. S. Eliot observed, “the manifestations that we have in society, the way we relate to each other, the way we do business, the way we transact our regular rituals in community, are necessarily drawn from cult or from faith.”

G. K. Chesterton said, “A culture is the accumulation of ritual, traditions, symbols, and habits. Those things which grow out of a people’s perception of what matters most. In other words, a culture is a legacy of faith."

And then there is Ken Meyer’s all-inclusive answer in which culture sounds like everything. "Culture is a dynamic pattern and ever-changing matrix of objects, artifacts, sounds, institutions, philosophies, fashions, enthusiasms, myths, prejudices, relationships, attitudes, tastes, rituals, habits, colors, and loves, all embodied in individual people, in groups and collectives and associations of people (many of whom do not know they are associated), in books, in buildings, in the use of time and space, in wars, in jokes, and in food."

How do I define culture? I am reminded that the Church is married to Christ (Matthew 9:15, 25:1, Revelation 21:9). There are many prescriptive indicators that help define the health of a marriage. A man or a woman may say, “I love you.” But if what they have said is not followed by works, their words are meaningless. Let me apply this reasoning to the marriage of Christ and the Church and argue that if the Church is called to love Christ with her whole heart, mind, soul, and strength, then culture is the condition of our marriage. There is indeed much work to do.

Comments

Popular posts from this blog

Andy Stanley and the “NEW Hermeneutic”

The problem of faith and reason is longstanding in the history of theology. Augustine held that faith aids reason (credo ut intelligam) and that reason aids faith (intelligo un creadam). The church father is, however, inclined to stress the later over the former. It was with Thomas Aquinas, and his Summa Theologica, that the effort to reconcile faith and reason reached its apex. Rejecting the medieval doctrine of double truth, he placed natural reason prior to faith in effectively every area of the Christian life. The restrictions are the mysteries of the faith that reason cannot penetrate.
Thomas’ affirmation of the high role of native reason in Christian belief is linked to his stress on dialectical method in study, seminally set forth by Peter Abelard. The form of study is dependent largely on logic to argue both sides of a theological question. Christian belief is thus the proper result of process or synthesis. Faith then assents to the final proposition arrived at by reason.
Thom…

Is Our Knowledge of God Analogical of Univocal?

As a matter of first principles in apologetics, we can ask, “What does the unbeliever know about God?” However, the biblical apologetic is shaped not only by what Scripture says the unbeliever knows, but also by what it reveals he can know; is capable of knowing, as a believer. So we might also ask, “Is it our hope that the unbeliever can know God as God knows himself or that he can know God reflectively, in a creaturely way?” This is the univocal/analogical problem in Christian epistemology. 

The question arises in the context of the structure of human thought. It bears its own unique dilemma. If we stress too excessively that knowledge of God is univocal we run the risk of lowering the incomprehensible God to the level of the finite and make God as one of us. But if we stress too emphatically knowledge of God per analogiam we may very well deprive God of all likeness to the humanity he has created with the result that all we are left with is a barren, abstraction.

To a considerable…

Pat Robertson is Warned!

Pat Robertson is taking it on the chin again. Seems each time he opines on why bad things happen to us, there is someone to call him on it.
Most recently, Dr. Richard Mouw has taken up the challenge in response to Robertson's recent statement on the Las Vegas shooting, in which at least 59 people were killed and more than 500 were wounded in the deadliest mass shooting in modern U.S. history.
In a piece, titled, "You've Been Warned, PatRobertson!" Mouw, for whom I have deep respect, pens,

"It didn’t take long for some preachers to start telling us why God caused the horrible mass murder in Las Vegas to happen. Pat Robertson led the way, declaring that it was divine retribution for the widespread 'disrespect' for Donald Trump in America."
If Robertson had limited his rationale for the Vegas shooting to God punishing us for people dissing the President, I'd be smacking him on the chin myself. But he didn't.
Robertson's brief remarks f…