Skip to main content
Ten Reasons John Maxwell is Wrong
John Barber, Ph.D


I just watched a video produced by John Maxwell. His principles are used in churches and in the corporate world. Let me tell you what I think is wrong with this video. 

1 God does not call us to "be more" but to decrease that Jesus may increase. 

2. Pastors aren't called to "coach" people but to shepherd them. 

3. We're not called to inspire people to "greatness" but to holiness.

4. Inspirational leadership is not the only way to influence Christians. God has given us church discipline.

5. Our desire should not be to leave "our mark on the world" but to be faithful. 

6. The Church is not a business. It's the Body of Christ.

7. If you expect your teaching to be equally effective in both the corporate world and the Church, there's something wrong with your teaching. 

8. "Success" is not always defined by upward trends. God accomplishes his ends just as easily in our defeats.

9. Everything does not "rise and fall on leadership" but on the sovereign will of God. 

10. The only true "Leader" of the Church is Jesus Christ.

Comments

  1. Wow, ouch. Lots of Ad Hominem and strawman arguments here

    ReplyDelete

Post a Comment

Popular posts from this blog

Spurgeon Doesn't Help Us With Trump

“ Of two evils, choose neither ." Spurgeon's quote has been posted numerous times on social media by Christians who find themselves in a moral conundrum at the very thought of voting for either Hillary Clinton or Donald Trump. Here’s the problem with Spurgeon’s idea. Biblically there is no such thing as a choice between two evils. Let me explain. Moral philosophers and theologians have long spoken of the problem of "tragic moral choice", also known as the “incommensurability in values.” The man on the street simply calls it “choosing between the lesser of two evils.”   The best known example of tragic moral choice is the one about the Nazis during WW II. Do you handover the Jews knowing that your choice makes you complicit in their deaths? Or do you lie and violate the Ninth Commandment? The Lutheran scholar, John Warwick Montgomery, has argued that such choices are unavoidable and of necessity cause us to sin. The Bible, however, takes a dim view of the

Tullian Tchividjian Bounces Back?

It is unfortunate but every so often a Christian, including a pastor, wanders away from the sheepfold and finds himself perilously ensnared by sin and in grave danger. In keeping with the duty of the church, especially its elders, it becomes necessary to vigorously seek the full repentance and restoration of the lost sheep. As in the case of the prodigal son (Luke 15:3-8) the contrite heart is one both heaven and the faithful saints celebrate.  In the case of Tullian Tchividjian we have an example of a lost under-shepherd. Having admitted to adultery, the South Florida Presbytery of the Presbyterian Church in America (PCA) deposed  Tchividjian on August 11, 2015, ruling him unfit for Christian ministry. Tchividjian followed his removal from the pastoral office by filing for divorce from his wife, Kim, on August 27 th . They were married in 1994 and together have three children. Deposition from office is a serious infliction of church discipline. The goal of all church di

Andy Stanley and the “NEW Hermeneutic”

The problem of faith and reason is longstanding in the history of theology. Augustine held that faith aids reason ( credo ut intelligam ) and that reason aids faith ( intelligo un creadam ). The church father is, however, inclined to stress the later over the former. It was with Thomas Aquinas, and his Summa Theologica , that the effort to reconcile faith and reason reached its apex. Rejecting the medieval doctrine of double truth, he placed natural reason prior to faith in effectively every area of the Christian life. The restrictions are the mysteries of the faith that reason cannot penetrate. Thomas’ affirmation of the high role of native reason in Christian belief is linked to his stress on dialectical method in study, seminally set forth by Peter Abelard. The form of study is dependent largely on logic to argue both sides of a theological question. Christian belief is thus the proper result of process or synthesis. Faith then assents to the final proposition arrived at by